Buddhist tantra dating Free web cam without credit card registration

09-Apr-2020 09:39

If others came and asked that person to teach, he or she taught those few students.As those students practiced and developed good qualities, others gained respect for their teacher, and gradually that person became known as a great teacher.The practice of tantra is never an excuse for unethical behavior.If one understands Vajrayana well, there are no grounds to excuse bad behavior.Historically, although some Buddhist saints have acted with strange modes of ethical conduct, they were fully realized beings and knew what was of long-term benefit to others.But nowadays, such conduct is harmful to the Dharma and must be stopped.People are so eager to learn the Dharma and to meet religious people that they are easily deceived.In Tibet before 1959 and in India now, there are many lamas and many monastics, so people can choose, and there is less danger that they will be deceived or abused.

Rather, through diligent training a person became a good practitioner.

After a year or two, when both people know each other well, the student may develop the conviction that this person is reliable and entrust this teacher to be their guru.

Then their relationship becomes one of guru-disciple.

Each Buddhist center could make available the requirements for the various levels of teachers and instruct people how to select teachers.

As I always emphasize, in the beginning one should consider the person explaining the Dharma not as a guru, but as a Dharma friend.

Rather, through diligent training a person became a good practitioner.

After a year or two, when both people know each other well, the student may develop the conviction that this person is reliable and entrust this teacher to be their guru.

Then their relationship becomes one of guru-disciple.

Each Buddhist center could make available the requirements for the various levels of teachers and instruct people how to select teachers.

As I always emphasize, in the beginning one should consider the person explaining the Dharma not as a guru, but as a Dharma friend.

But if someone is merely taking advantage of the situation in the West to promote themselves, it is sad.